Wiki90: 90s Style Encyclopedia on the Web
In the following article, we will explore in detail Candomblé Jejé, a topic of great relevance and interest in today's society. Over the years, Candomblé Jejé has captured the attention of academics, professionals and the general public, generating multiple debates and reflections around its importance, implications and possible solutions. From various approaches and perspectives, we will examine the different facets of Candomblé Jejé, providing an in-depth and critical analysis that will expand our knowledge and understanding of this topic. Without a doubt, Candomblé Jejé plays a fundamental role in various aspects of daily life, so it is essential to address it with rigor and seriousness to contribute to the debate and collective reflection.
Part of a series on Vodun related religions called |
Voodoo |
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Candomblé Jejé, also known as Brazilian Vodum, is one of the major branches (nations) of Candomblé. It developed in the Portuguese Empire among Fon and Ewe slaves.
Jejé spirits are called Voduns (sing. Vodum). According to tradition, they were introduced into the Kingdom of Dahomey from nearby lands by its founder King Adja-Tado, on the advice of a bokono (seer). Their cult was reorganized and uniformized by King Agajah in the 18th century.
Jejé Vodums are sometimes worshiped in houses of other nations by different names. For instance, the Vodum Dan or Bessen is called Oxumarê in Candomblé Ketu. Conversely, the Ketu Orixás may be worshiped in Jejé houses, but retain their names.
Voduns are organized into families:
Dan | Yewá | Fá |
Togun | Tohossou | Nohê Aikunguman |
Tobossi | Sakpata | Wealth Voduns |
Hevioso | Aveji-Dá | Nanã |
Marine Naés | Freshwater Naés | Eku and Awun |
Mawu-Lisa | Hohos | - |